Biblical Studies - The Gospel of Mark

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John R.W. Stott - The Cross of Christ

Tuesday, September 30th, 2008

The Shadow of Death

1873 William Holman Hunt - The Shadow of Death

The Cross of Christ

Description: The work of a lifetime, from one of the world’s most influential thinkers, about the heart of the Christian faith.

“I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it?”

“Before we can begin to see the cross as something done for us (leading us to faith and worship), we have to see it as something done by us (leading us to repentance). Indeed, ‘only the man who is prepared to own his share in the guilt of the cross…may claim his share in its grace.’ Horatius Bonar (1808-89), who has been called the ‘prince of Scottish hymn-writers’, expressed it well:

‘Twas I that shed the sacred blood;
I nailed him to the tree;
I crucified the Christ of God;
I joined the mockery.

Of all that shouting multitude
I feel that I am one;
And in that din of voices rude
I recognize my own.

Around the cross the throng I see,
Mocking the Sufferer’s groan;
Yet still my voice it seems to be,
As if I mocked alone

Blood:Water Mission

Saturday, April 12th, 2008

Been thinking a lot about this ever since Jeremy Moore

gave me a bracelet Friday.

Great song, great video.

Watch for the two weeks of sacrifice coming to a classroom near you.

Commentary on the Gospel of Mark - 1:1

Wednesday, February 20th, 2008

In my ongoing, ten-year love affair with Mark’s Gospel, I’ve decided to post some of my observations here, verse-by-verse over the next few months. To God be the glory…Mark 1:1 - The beginning of the gospel of Jesus Christ, the Son of God.The eschatological nature of Mark’s Gospel is reinforced by the use of the word arche “beginning” in the opening verse.What Mark will set forth in these chapters is the most important thing that will ever happen.As Genesis 1:1 speaks of the beginning of creation, so Mark 1:1 reminds us that Jesus Christ will now usher in Isaiah’s promised new creation (already … but not yet).Mark is writing a gospel, which (as a term) for the Romans looked back on good tidings of the past. For the Jews, (as Isaiah 40,52 & 61 describe), gospel was a hopeful term looking ahead to the inbreaking of God’s Kingdom in the person of Messiah.As Mark 1:1 makes clear, the arrival of the Son of God is this long-awaited moment.We expect to see the blind seeing, the lame walking, and the captives freed.In Mark’s Gospel, our expectations are fulfilled in the amazing, marvelous and unprecedented work of Jesus.