Greco-Roman World of the New Testament

“The [Roman] imperial coinage (which was regularly used as a propaganda medium)… is full of the characteristic motifs of Advent and Epiphany, celebrating the blessings which the manifestation of each successive divine emperor was to bring to a waiting world. Among the adulatory formulas with which the emperor was acclaimed, [Prof. Ethelbert Stauffer] mentions, as going back probably to the first century, “Hail, Victory, Lord of the earth, Invincible, Power, Glory, Honour, Peace, Security, Holy, Blessed, Great, Unequalled, Thou Alone, Worthy art Thou, Worthy is he to inherit the Kingdom, Come, come, do not delay, Come again” (p. 155). [in Christ and the Caesars, Ethelbert Stauffer (1955)]. Indeed, one has only to read Psalm 72, “in Latin, in the official language of the empire, to see that it is largely the same formal language which is used alike in the Forum for the advent of the emperor and in the catacombs for the celebration of the Epiphany of Christ” (p. 251). Here there could be no compromise. Who was worthy to ascend the throne of the universe and direct the course of history? Caesar, or Jesus?”
… F. F. Bruce (1910-1990/1), The Apostolic Defense of the Gospel, London: Inter-Varsity Press, 1959, Grand Rapids: Eerdmans, 1959, p. 65